Archive for Human Rights & Conflict

Reflections on the Israel-Hamas Conflict in Gaza and Stray Voltage on Genocide, Proportionality, Apartheid, Collective Punishment, and the Impact of the (Demise of) the Right of Conquest  

Disclaimer: The posts, views and opinions expressed on this site are completely my own and do not represent the views or opinions of my employer, the Department of Defense (DoD), the Armed Services, nor any part of the Defense Industrial Base.

It has been a long time since I posted anything to Kapok Tree. But there is just so much going on in the world with the Ukraine-Russia conflict, the Israel-Hamas conflict, rising antisemitism, flagrant violations of international law, rising national debt, etc.  I thought this might be a good time to lay a couple things on the table that might get us thinking.  I do want to talk about the conflict in Gaza and clarify a couple things on proportionality, apartheid, collective punishment and genocide, as well as do something unique by looking at the right of conquest, but I’m not going to get into an analysis of U.S. policy or what the U.S. should or shouldn’t do.  I will aim to keep my discussion confined to the topic of international law.  Let’s get into it.

The Permanence of Warfare (well, until Jesus comes back) 

What is happening with Israel and Hamas is really nothing new considering biblical truth.  Warfare and violent conflict have always been a sign of spiritual failure. 

James 4:1-3 says: 

“Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures” (Bible Gateway, NKJV, 1982).  Jesus added, “Put your sword in its place, for all who take the sword will perish by the sword” (Matthew 26:52, NKJV).  This principle of ‘violence begetting violence’ applies even if the cause is just.  There’s no way around it. 

Moreover, there is no justification in international law or the Bible for an indiscriminate use of violence to deal with injustice, no matter how bad the injustice.  Warfare is not a tool to be taken lightly and used for dubious reasons when other methods of conflict resolution might prove successful.  It is important to note that God wants man to live in peace. “If it is possible, as much as depends on you, live peaceably with all men” (Romans 12:19, NKJV).   Jesus said to, “Love your enemies, and bless those who curse you” (Mt. 5:44, NIV).  It’s good to be a peacemaker. 

Having said all of that, warfare is not going away, at least not anytime soon.  Both the Council on Foreign Relations and Crisis Watch put out Global Conflict Trackers.  The CFR map reveals numerous conflicts ongoing in Africa and the Middle East, not to mention that a genuine threat of genocide exists in the Sudan, Myanmar/Burma, Darfur and Nigeria.  Genocide, though, is one of those words that get tossed around and applied to all sorts of conflicts without much thought to the actual definition, often depriving genocide of its true meaning and impact thereof.   

What is Genocide? 

According to Article 2 of the 1948 United Nations Convention on the Prevention and Punishment of the Crime of Genocide, the term is defined as “any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:  

  • killing members of the group;  
  • causing serious bodily or mental harm to members of the group;  
  • deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;  
  • imposing measures intended to prevent births within the group 
  • {and] forcibly transferring children of the group to another group 

Based upon that strict definition, I do Not believe that genocide is occurring in Gaza, or in Ukraine, or to Native American Indians in the 1800’s for that matter, where disease claimed 75-90% of the dead.  I should add that motives are an integral part of proving genocidal intent, and that the convention fails to address what percentage of a group must be impacted to qualify as genocide. Genuine examples of genocide include (but are not limited to) the Holocaust and genocides in Armenia (1915-1917), Rwanda (1994), and Cambodia (1975-1979).   In the international laws of armed conflict (LOAC), Intent and Context are everything. 

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The Domestic Proliferation of Drones and their Challenges to American Democratic Values, Civil Liberties, Local Law Enforcement and National Security

“The Domestic Proliferation of Drones and their Challenges to American Democratic Values, Civil Liberties, Local Law Enforcement and National Security” by Kapok Tree Diplomacy

Background

In today’s continuous national security state that blurs the lines between war and peace and civilian and military operations, the question becomes whether America must deliberately violate its values to protect its citizens?  John O. Brennan, Assistant to President Obama for Homeland Security and Counterterrorism, declared that America’s values and national security “reinforce one another” and rejected the “false choice” between the nation’s security and its traditional values.[1] Jay Stanley and Catherine Crump from the ACLU counter that drones threaten U.S. citizens’ fourth amendment protections against unreasonable search and seizure without a warrant and probable cause.[2]  This paper will assess whether the end justifies the means.

This essay will attempt to navigate the ethical tradeoffs between using domestic drones that can look inside private homes with thermal heat sensors and tap into cell phone and text conversations with all the good that drones can do in helping local law enforcement.[3] With the Federal Aviation Administration (FAA) issuing over 300 Certificates of Authorizations (COAs) since 2006 to entities like local law enforcement agencies and the DOD for permission to fly UAVs, the debate over their potential misuse has only just begun.[4]


{Complete essay contains 4,138 words; 14 double-spaced pages; 30 references}

The posts, views and opinions expressed in this paper are completely my own and do not represent the views or opinions of the Department of Defense (DoD), the Department of the Navy (DON) or any of the Armed Forces.

Table of Contents

I.    Background

II.   Unmanned Aerial Vehicles (UAVs) and Drone Capabilities

A.  Military Capabilities and Usage

B.  Domestic Capabilities and Usage

III.  Analysis – Domestic Drones

A.  Pros and Cons of Using Domestic Drones for Law Enforcement

B.  Pros and Cons of Using Domestic Drones for Border Surveillance

C.  American Values: Privacy and Civil Liberties Concerns

D.  International Law Concerns

IV.  Analysis – The Coming Drone Armageddon

V.   Conclusions and Recommendations

Works Cited in Introduction

[1] Brennan, John O. “Remarks of John O. Brennan, “Strengthening our Security by Adhering to our Values and   Laws.” Program on Law and Security, Harvard Law School. http://www.whitehouse.gov/the-press-office/2011/09/16/remarks-john-o-brennan-strengthening-our-security-adhering-our-values-an (accessed April 29, 2012).

[2] Stanley, Jay and Catherine Crump. Protecting Privacy from Aerial Surveillance: Recommendations for Government use of Drone Aircraft. American Civil Liberties Union, December 2011, 14. https://www.aclu.org/files/assets/protectingprivacyfromaerialsurveillance.pdf (accessed April 29, 2012).

[3] Finn, Peter, “Domestic use of Aerial Drones by Law Enforcement Likely to Prompt Privacy Debate,” The Washington Post, January 23, 2011 (accessed April 29, 2012).

[4] Lynch, Jennifer. “FAA Releases Lists of Drone Certificates—Many Questions Left Unanswered.” Electronic Frontier Foundation. https://www.eff.org/deeplinks/2012/04/faa-releases-its-list-drone-certificates-leaves-many-questions-unanswered (accessed April 29, 2012).

Blind Man’s Bluff: Kazakhstan’s Mirage of Compliance with International Obligations to Uphold the Freedom of Expression and Freedom of Assembly and Association

“Blind Man’s Bluff: Kazakhstan’s Mirage of Compliance with International Obligations to Uphold the Freedom of Expression and Freedom of Assembly and Association” by Kapok Tree Diplomacy

© Kapok Tree Diplomacy. May 2011. All rights reserved. Jeff Dwiggins.

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Section One – The Right to Freedom of Expression

ICCPR Principles and Obligations. The Universal Declaration of Human Rights (UDHR), though not legally binding, declares that “Everyone has the right to freedom of opinion and expression … and to seek, receive and impart information and ideas through any media and regardless of frontiers” (Art. 19).The ICCPR, which Kazakhstan ratified in 2006 (UN Treaty Collection), expands upon this definition and binds state parties “in accordance with its terms and with international law” (Steiner, Alston and Goodman (SAG) 152). Treaty obligations are to be governed by the Vienna Convention’s Article 26 fundamental principle of pacta sunt servanda which states, “[e]very treaty in force is binding upon the parties to it and must be performed by them in good faith” (Dunoff, Ratner & Wippman (DRW) 58). Article 19 of the ICCPR declares:        Read more

Why the Responsibility to Protect (R2P) Doctrine Is Incompatible with the Principles of National Sovereignty and Domestic Jurisdiction Found in International Law

“Why the Responsibility to Protect (R2P) Doctrine is Incompatible with the Legal Principles of National Sovereignty and Domestic Jurisdiction” by Kapok Tree Diplomacy

(C) Kapok Tree Diplomacy. April 2011. All rights reserved.  PREVIEW

Section One – Origins and Core Principles of R2P

Report of the International Commission on Intervention and State Sovereignty (ICISS) (2001)

State sovereignty has been defined as, “the rightful entitlement to exclusive, unqualified, and supreme rule within a delimited territory” (Smith, Baylis & Owens 25). But when, where and how may that legitimate and authoritative ‘rightful entitlement’ be challenged? UNSG Annan noted in a 1999 Press Release (SG/SM/7136, GA 9596), “State sovereignty, in its most basic sense, is being redefined by the forces of globalization and international cooperation” (qtd. in Dunoff, Ratner & Wippman 954). It is against this backdrop of rapidly changing international legal perspectives on state sovereignty that the ICISS makes its case. Read more

Were the rulings of the International Military Tribunal (IMT) more dependent upon customary or statutory international law?

(C) Kapok Tree Diplomacy. 2011. All rights reserved. Jeff Dwiggins. FREE CONTENT

Customary international law (IL) derives from a “combination of ‘state practice’ and opinio juris, the belief that a certain type of conduct under IL is an obligation (Byers 4).  According to Byers, new rules require “widespread support” before they become part of customary IL (4). Cerone adds that the Martens Clause of the Hague Conventions binds IMT“belligerents to remain under the protection and the rule of the principles of the law of nations” until such time as custom becomes statutory in some form or fashion (qtd. in Mertus & Helsing 219-220). Thus, custom serves as a “gap-filling” measure that universally binds all states and may apply to scenarios where IL has not yet been formalized into statutes (Mertus & Helsing 220). Read more

International and Regional Mechanisms for Holding Human Rights Offenders Accountable

“International and Regional Mechanisms for Holding Human Rights Offenders Accountable” by Kapok Tree Diplomacy

PREVIEW            [Includes Table of Contents] Full essay is 2,825 words. 10 pages double-spaced. 12 references

Section One – United Nations Charter-Based and Treaty-Based Bodies

Charter-Based Institutions. These institutions include the UN General Assembly (GA), the UN Security Council (UNSC), the International Court of Justice (ICJ), the Human Rights Council (HRC), and other authorized bodies created by them such as the Commission on the Status of Women (CSW) (Steiner, Alston & Goodman (SAG) 737). “The single most important contribution made by the Charter-based bodies … has been through the elaboration of an ever-growing body of standards designed to flesh out … the norms enunciated in the Universal Declaration” (SAG 742). Each institution differs in its accountability processes. Read more

The Key Differences between First and Second Generation Human Rights

(C) Kapok Tree Diplomacy. Mar 2011. All rights reserved. Jeff Dwiggins.
4,880 words. 17 pages double-spaced. 13 references.  {Formerly} PAID CONTENT

Introduction

UNDHRThe recognition of individual human rights under international law took on a “formal and authoritative expression” following the end of World War II when the United Nations (UN) General Assembly adopted the Universal Declaration of Human Rights (UDHR) in 1948 (Steiner, Alston & Goodman (SAG) 134). The UNDHR was designed to “take the form of a declaration – that is, a recommendation by the General Assembly to Member States that would exert a moral and political influence on states rather than constitute a legally binding document” (SAG 135).

Following approval of the UDHR, the UN Commission, General Assembly and Third Committee began work on a more “detailed and comprehensive” expression of human rights that emerged in the form of “two principal treaties – The International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR)” which were both approved in 1966 and both entered into force in 1976 through the required number of ratifications (SAG 136). The ICCPR and ICESCR were designed to be more legally binding than the UDHR. Collectively, these three documents are often referred to as the ‘International Bill of Human Rights’ (SAG 133).  Read more