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	<title>civil rights &#8211; Kapok Tree Diplomacy</title>
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		<title>Blind Man’s Bluff: Kazakhstan’s Mirage of Compliance with International Obligations to Uphold the Freedom of Expression and Freedom of Assembly and Association</title>
		<link>https://kapoktreediplomacy.com/hp_wordpress/blind-mans-bluff-kazakhstans-mirage-of-compliance-with-international-obligations-to-uphold-the-freedom-of-expression-and-freedom-of-assembly-and-association/</link>
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		<dc:creator><![CDATA[truepath]]></dc:creator>
		<pubDate>Wed, 20 Feb 2013 21:00:55 +0000</pubDate>
				<category><![CDATA[Human Rights & Conflict]]></category>
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		<guid isPermaLink="false">http://kapoktreediplomacy.com/hp_wordpress/?p=396</guid>

					<description><![CDATA[Leveraging billions of dollars of oil, gas and mineral reserves while avoiding major inter-ethnic conflict, Kazakhstan has become the most powerful and prosperous of all Central Asian states under the savvy and astute leadership of President Nursultan Nazarbayev and the first to chair the prestigious 56-member Organization of Security and Cooperation in Europe (OSCE) in 2010 (Dave, 250). Despite Kazakhstan’s impressive political and economic trajectory, the state has failed to consistently recognize and secure many important civil and political rights for its citizens that are enshrined in international human rights treaties.  

The rights to the freedom of expression and freedom of assembly and association may be considered cornerstones of the International Covenant on Civil and Political Rights (ICCPR), the OSCE Copenhagen Document, and the OSCE Guidelines on Freedom of Peaceful Assembly which help to guarantee and safeguard democracy, common societal interests, and the rule of law (Kz-OSCE 4). The two rights are complementary with a violation of one often violating the other. This essay seeks to answer the following question: To what extent do Kazakhstan’s excessive restrictions on the freedom of expression and freedom of assembly and association fail to meet its obligations undertaken in accordance with the ICCPR, the OSCE Copenhagen Document, and OSCE Guidelines on Freedom of Peaceful Assembly? This essay will limit its coverage to the 2007 – 2011 timeframe. ]]></description>
		
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		<post-id xmlns="com-wordpress:feed-additions:1">396</post-id>	</item>
		<item>
		<title>The Key Differences between First and Second Generation Human Rights</title>
		<link>https://kapoktreediplomacy.com/hp_wordpress/the-critical-differences-between-first-and-second-generation-human-rights/</link>
					<comments>https://kapoktreediplomacy.com/hp_wordpress/the-critical-differences-between-first-and-second-generation-human-rights/#respond</comments>
		
		<dc:creator><![CDATA[truepath]]></dc:creator>
		<pubDate>Mon, 18 Feb 2013 18:39:53 +0000</pubDate>
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		<guid isPermaLink="false">http://kapoktreediplomacy.com/hp_wordpress/?p=361</guid>

					<description><![CDATA[The recognition of individual human rights under international law took on a “formal and authoritative expression” following the end of World War II when the United Nations (UN) General Assembly adopted the Universal Declaration of Human Rights (UDHR) in 1948 (Steiner, Alston &#038; Goodman (SAG) 134). The UNDHR was designed to “take the form of a declaration – that is, a recommendation by the General Assembly to Member States that would exert a moral and political influence on states rather than constitute a legally binding document” (SAG 135). 

	Following approval of the UDHR, the UN Commission, General Assembly and Third Committee began work on a more “detailed and comprehensive” expression of human rights that emerged in the form of “two principal treaties – The International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR)” which were both approved in 1966 and both entered into force in 1976 through the required number of ratifications (SAG 136). The ICCPR and ICESCR were designed to be more legally binding than the UDHR. Collectively, these three documents are often referred to as the ‘International Bill of Human Rights’ (SAG 133). 
	
While the ICCPR and ICESCR are said by the Vienna Conference (1993) to be “universal, indivisible, interdependent and interrelated” (263), there is not universal agreement that the two sets of rights are in fact universal or that they are of equal political and moral weight. The complete set of rights was split into two documents for a reason. With the advent of the Cold War, ideological differences began to emerge over commitments to “first generation” civil and political rights (CPRs) and “second generation” economic and social rights (ESRs) (SAG 136). This bifurcation of rights is often challenged by many as an unfair hierarchical categorization, while others may point to CPRs as being an attempt at Western “ideological imperialism” (SAG 140-141). 

This essay will explore the critical differences between the two documents as well as some similarities. Moreover, the essay will examine the content, application and enforcement characteristics of each document, challenges to enforcement, the nature of each set of rights and their critical differences, and conclude with the assertion that CPRs are more important. 
]]></description>
		
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